Life as an Extreme Sport

one augmented human

Laurie is my goddess. She overnighted me both my copy of Microsoft Office, and my backup discs of writing. I now have a large chunk of my life back on my computer, that has been missing since the hard drive was wiped in December. I’m in the process of reorganizing how I store my documents, and organize the data in those folders. And in that process of reorganizing, I came across this paper, written several years ago for a cultural communication/technology class taught by the guy who went on to become my adviser. It’s interesting to read it again, going on three years after writing it, and see how much and how little my writing has changed.

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Allopoietic Orientalism and Excluded Autopoietics

An old paper added, just in case I’m called out to prove the paper behind the excessive title exists, in a conversation over on Crooked Timber… Allopoietic Orientalism and Excluded Autopoietics Said’s conception of Orientalism is one of “flexible positional superiority, which puts the Westerner in a whole series of possible relationships with the Orient without ever losing the relative upper hand” (7). He sees the dominant discourse of the Occident creating the identity of the Orient, with the Orient (for a series of reasons that would please Jared Diamond) unable to escape from this hegemonic form of identity creation. Chakrabarty belongs to the “postcolonial project of subaltern studies” (1). This group of scholars is primarily focused on rethinking and rewriting Indian history, removing the Orient from the shadow of the Occident. In fact, these scholars pull a maneuver similar to what Stephen Greenblatt, in Marvelous Possessions, highlights Mandeville as

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An End – 390, Presentations, Jessica

This is the closing section of my 390 presentation paper, finally handed in Friday afternoon. I felt like sharing, largely because there are a few interesting insights in the paper. Interesting to me, anyhow. Just as a warning: this contains thoughtson and my remembrances of Jessica’s death. There’s always a conclusion to these reflections, although my reflection on the class as a whole has already wrapped up. But this paper became more than just those two hours. It has become two years of avoidance, and for a reason. I got home the night of August 3rd to Jessica still missing. I had a friend who lived in the same building she did, and I convinced him to let me into the building, to knock at her door. I knocked for a while. We discussed breaking in – we knew how; he’d been locked out of his apartment often enough that

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Woman as a Weapon – Beloved

Woman as a Weapon Sword and shield. Down. Down. Both of em down. Down by the riverside. Sword and shield. Don’t study war no more. Lay all that mess down. Sword and shield. A woman is a biological weapon. A weapon in a war fought against other men, other people. An oozing, leaking, contaminated zone of infection, of a porous body that bleeds into the environment as much as the environment, and the men in it, are taken up. And the black woman becomes the ultimate weapon, simultaneously orientalised and reviled. Toni Morrison’s acclaimed novel Beloved illustrates two separate aspects of woman as a weapon, seen in the main characters Sethe and Beloved herself. While both deserve equal consideration, the limitations of space demand that this essay only address Sethe. The weaponisation of Sethe begins when she is turned into a commodity, sold, at the beginning of her tender teenage

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